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Konfučijanski kanon ili četiri knjige i pet klasika (kineski: 四書五經; pinjin: Sìshū Wǔjīng) su autoritativne knjige konfučijanizma u Kini napisane pre 300 pne.[1]

Četiri knjige

Četiri knjige (四書; Sìshū) are Chinese classic texts illustrating the core value and belief systems in Confucianism. They were selected by Zhu Xi in the Song dynasty to serve as general introduction to Confucian thought, and they were, in the Ming and Qing dynasties, made the core of the official curriculum for the civil service examinations.[2] They are:

Great Learning
Originally one chapter in the Book of Rites. It consists of a short main text attributed to Confucius and nine commentary chapters by Zengzi, one of the disciples of Confucius. Its importance is illustrated by Zengzi's foreword that this is the gateway of learning.
It is significant because it expresses many themes of Chinese philosophy and political thinking, and has therefore been extremely influential both in classical and modern Chinese thought. Government, self-cultivation and investigation of things are linked.
Doctrine of the Mean
Another chapter in Book of Rites, attributed to Confucius' grandson Zisi. The purpose of this small, 33-chapter book is to demonstrate the usefulness of a golden way to gain perfect virtue. It focuses on the Way (道) that is prescribed by a heavenly mandate not only to the ruler but to everyone. To follow these heavenly instructions by learning and teaching will automatically result in a Confucian virtue. Because Heaven has laid down what is the way to perfect virtue, it is not that difficult to follow the steps of the holy rulers of old if one only knows what is the right way.
Analects
A compilation of speeches by Confucius and his disciples, as well as the discussions they held. Since Confucius's time, the Analects has heavily influenced the philosophy and moral values of China and later other East Asian countries as well. The Imperial examinations, started in the Sui dynasty and eventually abolished with the founding of the Republic of China, emphasized Confucian studies and expected candidates to quote and apply the words of Confucius in their essays.
Mencius
A collection of conversations of the scholar Mencius with kings of his time. In contrast to the sayings of Confucius, which are short and self-contained, the Mencius consists of long dialogues with extensive prose.

Pet klasika

Pet klasika (五經; Wǔjīng) are five pre-Qin Chinese books that form part of the traditional Confucian canon. Several of the texts were already prominent by the Warring States period. Mencius, the leading Confucian scholar of the time, regarded the Spring and Autumn Annals as being equally important as the semi-legendary chronicles of earlier periods. During the Western Han dynasty, which adopted Confucianism as its official ideology, these texts became part of the state-sponsored curriculum. It was during this period that the texts first began to be considered together as a set collection, and to be called collectively the "Five Classics".[3]

The Five Classics are:

Classic of Poetry
A collection of 305 poems divided into 160 folk songs, 105 festal songs sung at court ceremonies, and 40 hymns and eulogies sung at sacrifices to heroes and ancestral spirits of the royal house.
Book of Documents
A collection of documents and speeches alleged to have been written by rulers and officials of the early Zhou period and before. It is possibly the oldest Chinese narrative, and may date from the 6th century BC. It includes examples of early Chinese prose.
Book of Rites
Describes ancient rites, social forms and court ceremonies. The version studied today is a re-worked version compiled by scholars in the third century BC rather than the original text, which is said to have been edited by Confucius himself.
I Ching (Book of Changes)
The book contains a divination system comparable to Western geomancy or the West African Ifá system. In Western cultures and modern East Asia, it is still widely used for this purpose.
Spring and Autumn Annals
A historical record of the State of Lu, Confucius's native state, 722–481 BC.

The Classic of Music is sometimes considered the sixth classic but was lost in the Burning of the Books.

Reference

  1. ^ Bleeker, C. J. and G. Widengren (1971). Historia Religionum, Volume 2 Religions of the Present. BRILL. стр. 478. ISBN 90-04-02598-7. 
  2. ^ Gardner, translated and edited, The Four Books.
  3. ^ Nylan, Michael. (Internet Archive Copy) The Five "Confucian" Classics. New Haven: Yale University Press, 2001.

Literatura

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  • De Bary, Theodore, et al. Sources of Chinese Tradition: From Earliest Times to 1600 Columbia University Press, 2000.
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  • Gardner, Daniel K. The Four Books. The Teachings of the Later Confucian Tradition. Hackett Publishing. 2007.
  • Gardner, Daniel K. "Principle and Pedagogy: Chu Hsi and The Four Books." Harvard Journal of Asiatic Studies, Vol. 44, No. 1 (Jun., 1984): 57–81.
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