Пет династија и десет краљевстава — разлика између измена

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Верзија на датум 14. јануар 2023. у 08:14

Пет династија и десет краљевстава (Шаблон:Јез-кин-туп) је израз који се користи за турбулентни период кинеске историје који је започео 907. падом династије Танг, а завршио успоставом династије Сунг 960. године, односно формалном обновом политичког јединства царске Кине под њеном влашћу 979. Име је добила по пет династија које су представљале формалне насљеднике династије Танг те се брзо измијениле на пријестољу од 907. до 960. као и по 10 одметнутих држава (чији је број у стварности био већи од 12). Иако је на његовом крају Кина изашла као обновљена политичка цјелина, неки од ранијих територија на сјеверу су потпали под власт тада основане китанске династије Љао.

Пет династија:

Династија Каснији Лианг (1. јун 907–923)
Династија Каснији Танг (923–936)
Латер Јин Дyнастy (936–947)
Династија Каснији Хан (947–951 или 979, зависно сматра ли се Сјеверни Хан легитимним насљедником династије)
Династија Каснији Зхоу (951–960)

Десет краљевстава: Ву (907-937), Wuyue (907-978), Мин (909-945), Чу (907-951), Јужни Хан (917-971), Рани Шу (907-925), Касни Шу (934-965), Јингнан (924-963), Јужни Танг (937-975), Сјеверни Хан (951-979).

Остале државе/династије/режими: Yan, Qi, Zhao, Yiwu Jiedushi, Dingnan Jiedushi, Wuping Jiedushi, Qingyuan Jiedushi, Yin, Ganzhou, Shazhou, Liangzhou.

Позадина

Towards the end of the Tang dynasty, the imperial government granted increased powers to the jiedushi, the regional military governors. The An Lushan (755–763) and Huang Chao rebellions weakened the imperial government, and by the early 10th century the jiedushi commanded de facto independence from its authority. In the last decades of the Tang dynasty, they were not even appointed by the central court any more, but developed hereditary systems, from father to son or from patron to protégé. They had their own armies rivaling the "palace armies" and amassed huge wealth, as testified by their sumptuous tombs.^[1] Due to the decline of Tang central authority after the An Lushan Rebellion, there was growing tendency to superimpose large regional administrations over the old districts and prefectures that had been used since the Qin dynasty (221–206 BC). These administrations, known as circuit commissions, would become the boundaries of the later Southern regimes; many circuit commissioners became the emperors or kings of these states.^[2]

North

According to Nicholas Tackett, the three provinces of Hebei: Chengde, Youzhou, Weibo, were able to maintain much greater autonomy from the central government in the aftermath of the An Lushan rebellion. With their administration under local military control, these provinces never submitted tax revenues and governorships lapsed into hereditary succession. They engaged in occasional war with the central government, or against each other, and Youzhou seemed to conduct its own foreign policy. This meant that the culture of these northeastern provinces started diverging from the capital. Many of the elites in post-Tang China, including the future emperors of the Song dynasty, came from this region.^[3]

The administrations of the Five Dynasties and the early Song dynasty shared a pattern of being disproportionately drawn from the families of military governors in northern and northwestern China (Hebei, Shanxi, Shaanxi), their personal staff, and the bureaucrats who served in the capitals of the Five dynasties. These families had risen to prominence due to the unraveling of central authority after the An Lushan Rebellion, despite lacking esteemed ancestry.^[4] The historian Deng Xiaonan argued that many of these military families, including the Song imperial family, were of mixed Han Chinese-Turkic-Kumo Xi ancestry.^[5]

The Southern regimes generally had more stable and effective government during this period.^[6] The Qing historian Wang Fuzhi (1619–1692) wrote that this period can be compared to the earlier Warring States period of ancient China, remarking that none of the rulers could be described as "Son of Heaven". These rulers, despite claiming the status of emperor, sometimes dealt with each other on terms of diplomatic equality out of pragmatic concern. This concept of "sharing the Mandate of Heaven" as "sibling states" was the result of the brief balance of power. After the reunification of China by the Song dynasty, the Song embarked on a special effort to denounce such arrangements.^[7]^[8]

South

Even the rulers of the Southern states were almost all military leaders from the north with their key officers and elite forces also hailing from the north, since the bulk of the Tang army was based in the north.^[9] The founders of Wu and Former Shu were 'rogues' from Huainan and Xuchang respectively, the founder of Min was a minor government staffer from Huainan, the founder of Wuyue was a 'rogue' from Hangzhou, the founder of Chu was (according to one source) a carpenter from Xuchang, the founder of Jingnan was a slave from Shanzhou and the founder of Southern Han was a southern tribal chief.^[10] The Southern kingdoms were founded by men of low social status who rose up through superior military ability, who were later scorned as "bandits" by future scholars. However, once established, these rulers took great pains to portray themselves as promoters of culture and economic development so as to legitimise their rule; many wooed former Tang courtiers to help administer their states.^[11]

The economies of each of the southern regions had prospered in the late Tang. Guangdong and Fujian were the sites of important port cities trading exotic goods, the middle Yangtze and Sichuan were centres of tea and porcelain production, and the Yangtze delta was a center of extremely high agricultural production and an entrepot for the other regions. The regions were economically interdependent. Sui and Tang policies, while paying little attention to developing the south, gave the south room to innovate free of tight administrative controls. The dominant northern officials had been unwilling to serve in the south during the Tang, and so southerners were recruited by the Tang to serve in a local capacity under the "Southern Selection" supplemental system. These southern officials became the administrative core of the Ten Kingdoms and later dominated the bureaucracy by the mid-Song.^[12]

Извори

^ Xiu Ouyang (2004). Historical Records of the Five Dynasties. Превод: Richard L. Davis. Columbia University Press. стр. lv—lxv. ISBN 9780231128278. The information was taken from Richard L. Davis's introduction.
^ Robert M. Hartwell (1982). „Demographic, Political, and Social Transformations of China, 750–1550”. Harvard Journal of Asiatic Studies. 42 (2): 397.
^ Nicolas Tackett (2014). The Destruction of the Medieval Chinese Aristocracy. Harvard University Press. стр. 151—184. ISBN 9780674492059.
^ Robert M. Hartwell (1982). „Demographic, Political, and Social Transformations of China, 750–1550”. Harvard Journal of Asiatic Studies. 42 (2): 405—408.
^ Nicolas Tackett (2017). The Origins of the Chinese Nation. University of California, Berkeley: Cambridge University Press. стр. 100. ISBN 978-1-316-64748-6.
^ Eberhard, Wolfram, A History of China (1977), "Chapter IX: The Epoch of the Second Division of China."
^ Nicolas Tackett (2017). The Origins of the Chinese Nation. University of California, Berkeley: Cambridge University Press. стр. 72—73. ISBN 978-1-316-64748-6.
^ Wang, Hongjie (2011). Power and politics in tenth-century China : the Former Shu regime. Amherst, NY: Cambria Press. стр. 2, 5—6, 8, 11—12, 115, 118, 122, 233, 247, 248. ISBN 978-1-60497-764-6.
^ Wang, Hongjie (2011). Power and politics in tenth-century China : the Former Shu regime. Amherst, NY: Cambria Press. стр. 82. ISBN 978-1-60497-764-6.
^ Peter Lorge (2011). Five Dynasties and Ten Kingdoms. The Chinese University of Hong Kong Press. стр. 51—78.
^ Benjamin Brose (2015). Patrons and Patriarchs: Regional Rulers and Chan Monks during the Five Dynasties and Ten Kingdoms. University of Hawaii Press. стр. 20—21. ISBN 978-0824857240.
^ Hugh Clark (2021). China during the Tang-Song Interregnum, 878–978: New Approaches to the Southern Kingdoms. Routledge. стр. 101—103. ISBN 9781000426397.

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Спољашње везе

Kao, Garry (21. 8. 2015). „收藏迷带你深度游钱币博物馆.” (на језику: кинески). 蝌蚪五线谱. Приступљено 14. 1. 2020.
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[Davis-1] Xiu Ouyang (2004). Historical Records of the Five Dynasties. Превод: Richard L. Davis. Columbia University Press. стр. lv—lxv. ISBN 9780231128278. The information was taken from Richard L. Davis's introduction.

[2] Robert M. Hartwell (1982). „Demographic, Political, and Social Transformations of China, 750–1550”. Harvard Journal of Asiatic Studies. 42 (2): 397.

[3] Nicolas Tackett (2014). The Destruction of the Medieval Chinese Aristocracy. Harvard University Press. стр. 151—184. ISBN 9780674492059.

[4] Robert M. Hartwell (1982). „Demographic, Political, and Social Transformations of China, 750–1550”. Harvard Journal of Asiatic Studies. 42 (2): 405—408.

[5] Nicolas Tackett (2017). The Origins of the Chinese Nation. University of California, Berkeley: Cambridge University Press. стр. 100. ISBN 978-1-316-64748-6.

[6] Eberhard, Wolfram, A History of China (1977), "Chapter IX: The Epoch of the Second Division of China."

[7] Nicolas Tackett (2017). The Origins of the Chinese Nation. University of California, Berkeley: Cambridge University Press. стр. 72—73. ISBN 978-1-316-64748-6.

[8] Wang, Hongjie (2011). Power and politics in tenth-century China : the Former Shu regime. Amherst, NY: Cambria Press. стр. 2, 5—6, 8, 11—12, 115, 118, 122, 233, 247, 248. ISBN 978-1-60497-764-6.

[9] Wang, Hongjie (2011). Power and politics in tenth-century China : the Former Shu regime. Amherst, NY: Cambria Press. стр. 82. ISBN 978-1-60497-764-6.

[10] Peter Lorge (2011). Five Dynasties and Ten Kingdoms. The Chinese University of Hong Kong Press. стр. 51—78.

[11] Benjamin Brose (2015). Patrons and Patriarchs: Regional Rulers and Chan Monks during the Five Dynasties and Ten Kingdoms. University of Hawaii Press. стр. 20—21. ISBN 978-0824857240.

[12] Hugh Clark (2021). China during the Tang-Song Interregnum, 878–978: New Approaches to the Southern Kingdoms. Routledge. стр. 101—103. ISBN 9781000426397.

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@@ Ред 1: / Ред 1: @@
+{{Short description|Период кинеске историје 907–979}}
-{{Потребна транскрипција}}
 [[Датотека:Five Dynasties Ten Kingdoms 923 CE.png|мини|Династија Касни Лијанг (жуто) и тадашња кинеска краљевства]]
-'''Пет династија и десет краљевстава''' ({{јез-кин-туп|т=五代十國|у=五代十国|п=Wǔdài Shíguó}}) је израз који се користи за турбулентни период [[Историја Кине|кинеске историје]] који је започео 907. падом [[династија Танг|династије Танг]], а завршио успоставом [[династија Сунг|династије Сунг]] 960. године, односно формалном обновом политичког јединства [[Кинеско царство|царске Кине]] под њеном влашћу 979. Име је добила по пет династија које су представљале формалне насљеднике династије Танг те се брзо измијениле на пријестољу од 907. до 960. као и по 10 одметнутих држава (чији је број у стварности био већи од 12). Иако је на његовом крају Кина изашла као обновљена политичка цјелина, неки од ранијих територија на сјеверу су потпали под власт тада основане [[Китан (народ)|китанске]] [[династија Љао|династије Љао]].
 {{историја Кине}}
+'''Пет династија и десет краљевстава''' ({{јез-кин-туп|т=五代十國|у=五代十国|п=Wǔdài Shíguó}}) је израз који се користи за турбулентни период [[Историја Кине|кинеске историје]] који је започео 907. падом [[династија Танг|династије Танг]], а завршио успоставом [[династија Сунг|династије Сунг]] 960. године, односно формалном обновом политичког јединства [[Кинеско царство|царске Кине]] под њеном влашћу 979. Име је добила по пет династија које су представљале формалне насљеднике династије Танг те се брзо измијениле на пријестољу од 907. до 960. као и по 10 одметнутих држава (чији је број у стварности био већи од 12). Иако је на његовом крају Кина изашла као обновљена политичка цјелина, неки од ранијих територија на сјеверу су потпали под власт тада основане [[Китан (народ)|китанске]] [[династија Љао|династије Љао]].
 '''Пет династија:'''
 * [[Династија Каснији Лианг]] (1. јун 907–923)
@@ Ред 13: / Ред 15: @@
 Остале државе/династије/режими: [[Yan (Pet dinastija)|Yan]], [[Qi (Pet dinastija)|Qi]], [[Zhao (Pet dinastija)|Zhao]], [[Yiwu Jiedushi]], [[Dingnan Jiedushi]], [[Wuping Jiedushi]], [[Qingyuan Jiedushi]], [[Yin (Deset kraljevstava)|Yin]], [[Zhangye|Ganzhou]], [[Dunhuang|Shazhou]], [[Wuwei (Gansu)|Liangzhou]].
+== Позадина ==
+[[Датотека:五代-北宋 佚名 乞巧圖 軸-Palace banquet MET DP251118.jpg|thumb|left|250п|''Palace Banquet'' by Anonymous, Five Dynasties and Ten Kingdoms period]]
+{{рут}}
+Towards the end of the Tang dynasty, the imperial government granted increased powers to the ''[[jiedushi]]'', the regional military governors. The [[An Lushan]] (755–763) and [[Huang Chao]] rebellions weakened the imperial government, and by the early 10th century the ''jiedushi'' commanded ''de facto'' independence from its authority. In the last decades of the Tang dynasty, they were not even appointed by the central court any more, but developed hereditary systems, from father to son or from patron to protégé. They had their own armies rivaling the "palace armies" and amassed huge wealth, as testified by their sumptuous tombs.<ref name=Davis>{{cite book|url=https://books.google.com/books?id=CMkzCgAAQBAJ|title=Historical Records of the Five Dynasties|pages=lv–lxv|author=Xiu Ouyang|publisher=Columbia University Press|year=2004|isbn=9780231128278|translator=Richard L. Davis}} The information was taken from Richard L. Davis's introduction.</ref> Due to the decline of Tang central authority after the An Lushan Rebellion, there was growing tendency to superimpose large regional administrations over the old districts and prefectures that had been used since the [[Qin dynasty]] (221–206 BC). These administrations, known as circuit commissions, would become the boundaries of the later Southern regimes; many circuit commissioners became the emperors or kings of these states.<ref>{{cite journal |last1=Robert M. Hartwell |title=Demographic, Political, and Social Transformations of China, 750–1550 |journal=Harvard Journal of Asiatic Studies |date=1982 |volume=42 |issue=2 |page=397}}</ref>
+===North===
+According to Nicholas Tackett, the [[Three Fanzhen of Hebei|three provinces of Hebei]]: Chengde, Youzhou, Weibo, were able to maintain much greater autonomy from the central government in the aftermath of the An Lushan rebellion. With their administration under local military control, these provinces never submitted tax revenues and governorships lapsed into hereditary succession. They engaged in occasional war with the central government, or against each other, and Youzhou seemed to conduct its own foreign policy. This meant that the culture of these northeastern provinces started diverging from the capital. Many of the elites in post-Tang China, including the future emperors of the Song dynasty, came from this region.<ref>{{cite book |last1=Nicolas Tackett |title=The Destruction of the Medieval Chinese Aristocracy |date=2014 |publisher=Harvard University Press |isbn=9780674492059 |pages=151–184}}</ref>
+The administrations of the Five Dynasties and the early Song dynasty shared a pattern of being disproportionately drawn from the families of military governors in northern and northwestern China ([[Hebei]], [[Shanxi]], [[Shaanxi]]), their personal staff, and the bureaucrats who served in the capitals of the Five dynasties. These families had risen to prominence due to the unraveling of central authority after the An Lushan Rebellion, despite lacking esteemed ancestry.<ref>{{cite journal |last1=Robert M. Hartwell |title=Demographic, Political, and Social Transformations of China, 750–1550 |journal=Harvard Journal of Asiatic Studies |date=1982 |volume=42 |issue=2 |pages=405–408}}</ref> The historian [[Deng Xiaonan]] argued that many of these military families, including the [[House of Zhao|Song imperial family]], were of mixed Han Chinese-Turkic-[[Kumo Xi]] ancestry.<ref>{{cite book |last1=Nicolas Tackett |title=The Origins of the Chinese Nation |date=2017 |publisher=Cambridge University Press |location=University of California, Berkeley |isbn=978-1-316-64748-6 |page=100}}</ref>
+The Southern regimes generally had more stable and effective government during this period.<ref>Eberhard, Wolfram, ''A History of China'' (1977), "Chapter IX: The Epoch of the Second Division of China."</ref> The Qing historian [[Wang Fuzhi]] (1619–1692) wrote that this period can be compared to the earlier [[Warring States period]] of ancient China, remarking that none of the rulers could be described as "[[Son of Heaven]]". These rulers, despite claiming the status of [[Emperor of China|emperor]], sometimes dealt with each other on terms of diplomatic equality out of pragmatic concern. This concept of "sharing the Mandate of Heaven" as "sibling states" was the result of the brief balance of power. After the reunification of China by the Song dynasty, the Song embarked on a special effort to denounce such arrangements.<ref>{{cite book |last1=Nicolas Tackett |title=The Origins of the Chinese Nation |date=2017 |publisher=Cambridge University Press |location=University of California, Berkeley |isbn=978-1-316-64748-6 |pages=72–73}}</ref><ref>{{cite book |last1=Wang, Hongjie |title=Power and politics in tenth-century China : the Former Shu regime |date=2011 |publisher=Cambria Press |location=Amherst, NY |isbn=978-1-60497-764-6 |pages=2, 5–6, 8, 11–12, 115, 118, 122, 233, 247, 248}}</ref>
+===South===
+Even the rulers of the Southern states were almost all military leaders from the north with their key officers and elite forces also hailing from the north, since the bulk of the Tang army was based in the north.<ref>{{cite book |last1=Wang, Hongjie |title=Power and politics in tenth-century China : the Former Shu regime |date=2011 |publisher=Cambria Press |location=Amherst, NY |isbn=978-1-60497-764-6 |pages=82}}</ref> The founders of Wu and Former Shu were 'rogues' from [[Huainan]] and [[Xuchang]] respectively, the founder of Min was a minor government staffer from Huainan, the founder of Wuyue was a 'rogue' from [[Hangzhou]], the founder of Chu was (according to one source) a carpenter from Xuchang, the founder of Jingnan was a slave from [[Shanzhou]] and the founder of Southern Han was a southern tribal chief.<ref>{{cite book |last1=Peter Lorge |title=Five Dynasties and Ten Kingdoms |date=2011 |publisher=The Chinese University of Hong Kong Press |pages=51–78}}</ref> The Southern kingdoms were founded by men of low social status who rose up through superior military ability, who were later scorned as "bandits" by future scholars. However, once established, these rulers took great pains to portray themselves as promoters of culture and economic development so as to legitimise their rule; many wooed former Tang courtiers to help administer their states.<ref>{{cite book |last1=Benjamin Brose |title=Patrons and Patriarchs: Regional Rulers and Chan Monks during the Five Dynasties and Ten Kingdoms |date=2015 |publisher=University of Hawaii Press |isbn=978-0824857240 |pages=20–21}}</ref>
+The economies of each of the southern regions had prospered in the late Tang. Guangdong and Fujian were the sites of important port cities trading exotic goods, the middle Yangtze and Sichuan were centres of tea and porcelain production, and the Yangtze delta was a center of extremely high agricultural production and an entrepot for the other regions. The regions were economically interdependent. Sui and Tang policies, while paying little attention to developing the south, gave the south room to innovate free of tight administrative controls. The dominant northern officials had been unwilling to serve in the south during the Tang, and so southerners were recruited by the Tang to serve in a local capacity under the "Southern Selection" supplemental system. These southern officials became the administrative core of the Ten Kingdoms and later dominated the bureaucracy by the mid-Song.<ref>{{cite book |last1=Hugh Clark |title=China during the Tang-Song Interregnum, 878–978: New Approaches to the Southern Kingdoms |date=2021 |publisher=Routledge |isbn=9781000426397 |pages=101–103}}</ref>
 == Извори ==
@@ Ред 18: / Ред 38: @@
 == Литература ==
+{{refbegin|30em}}
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+* {{Cite journal|last=Kurz|first=Johannes|date=1994|title=Sources for the History of the Southern Tang (937-975)|url=http://www.jstor.org/stable/23496127|journal=Society for Song, Yuan, and Conquest Dynasty Studies|volume=24|issue=24|pages=217–235|jstor=23496127|via=JSTOR}}
+* {{Cite journal|last=Lamouroux|first=Christian|date=1995|title=Crise politique et développement rizicole en Chine : la région du Jiang-Huai (VIIIe – Xe siècles)|url=https://www.persee.fr/doc/befeo_0336-1519_1995_num_82_1_2883|journal=Bulletin de l'École française d'Extrême-Orient|language=FR|volume=82|pages=145–184|doi=10.3406/befeo.1995.2883|via=}}
+* {{Cite journal|last=Lee|first=De-nin D.|date=2004|title=Fragments for Constructing a History of Southern Tang Painting|url=http://www.jstor.org/stable/23496260|journal=Society for Song, Yuan, and Conquest|volume=34|issue=34|pages=1–39|jstor=23496260|via=JSTOR}}
+* {{Cite journal|last=Li|first=Man|date=2016|title=Where is 'Yingyou' : the 'Tea Route' between Khitan and Southern Tang and its ports of departure|url=https://www.academia.edu/25290263|journal=National Maritime Research|location=[[Shanghai]]|volume=2|pages=31–46|isbn=978-7-5325-8037-8|via=Academia.edu}}
+* {{Cite journal|last=Pak-sheung|first=Ng|date=2016|title=A Regional Cultural Tradition in Song China: "The Four Treasures of the Study of the Southern Tang" ('Nan Tang wenfang sibao')|url=|journal=Journal of Song-Yuan Studies|volume=46|pages=57–117|doi=10.1353/sys.2016.0004|s2cid=165887772}}
+* {{Cite journal|last=Woolley|first=Nathan|date=2014|title=From restoration to unification: legitimacy and loyalty in the writings of Xu Xuan (917–992)|url=|journal=Bulletin of the School of Oriental and African Studies|volume=77|issue=3|pages=547–567|doi=10.1017/S0041977X14000536|via=Cambridge University Press}}
+* {{Cite thesis|last=Kim|first=Hanshin|title=The Transformation in State and Elite Responses to Popular Religious Beliefs|date=2012|degree=PhD|publisher=University of California, Los Angeles|url=https://escholarship.org/uc/item/52v2q1k3|doi=}}
+* {{Cite thesis|last=Krompart|first=Robert J.|title=The Southern Restoration of T'ang: Counsel, Policy, and Parahistory in the Stabilization of the Chiang-Huai Region, 887–943|date=1973|degree=PhD|publisher=University of California, Berkeley|url=https://catalog.hathitrust.org/Record/100790995|doi=}}
+* {{Cite thesis|last=Standen|first=Naomi|title=Frontier crossings from north China to Liao, c.900-1005|date=1994|degree=PhD|publisher=Durham University|url=http://etheses.dur.ac.uk/1623/|doi=}}
+* {{Cite thesis|last=Woolley|first=Nathan|title=Religion and Politics in the Writings of Xu Xuan (917-92)|date=2010|degree=PhD|publisher=Australian National University|url=https://openresearch-repository.anu.edu.au/handle/1885/150763|doi=}}
+* {{cite web|url=http://primaltrek.com/blog/2015/06/10/vault-protector-coins/|url-status=live|title=Vault Protector Coins.|date=10 June 2015|archive-url=|archive-date=|access-date=12 January 2020|author-last=Ashkenazy|author-first=Gary|work=Primaltrek – a journey through Chinese culture|language=en}}
+* {{cite web|url=http://primaltrek.com/chinesecoins.html|url-status=live|title=Chinese coins – 中國錢幣|date=16 November 2016|archive-url=|archive-date=|access-date=16 September 2018|author-last=Ashkenazy|author-first=Gary|work=Primaltrek – a journey through Chinese culture|language=en}}
+{{refend}}
+== Спољашње везе ==
+{{Commons category|Five Dynasties and Ten Kingdoms}}
+* {{cite web|url=http://ask.kedo.gov.cn/c/2015-08-21/811081.shtml|url-status=live|title=收藏迷带你深度游钱币博物馆.|date=21 August 2015|archive-url=|archive-date=|access-date=14 January 2020|website=|author-last=Kao|author-first=Garry|publisher=蝌蚪五线谱|language=zh-cn}}
+* {{cite web|url=http://www.calgarycoin.com/reference/china/china4.htm#south_t'ang|url-status=live|title=Chinese Cast Coins – Southern T'ang Dynasty AD 937–978.|author-last=Kokotailo|author-first=Robert|date=2018|archive-url=|archive-date=|access-date=16 September 2018|work=Calgary Coin & Antique Gallery – Chinese Cast Coins|language=en}}
-{{Commonscat|Five Dynasties and Ten Kingdoms}}
 {{нормативна контрола}}

Историја Кине
АНТИКА
Неолит c. 8500 – c. 2070 п. н. е.
Династија Сја c. 2070 – c. 1600 п. н. е.
Династија Шанг c. 1600 – c. 1046 п. н. е.
Династија Џоу c. 1046 – 256 п. н. е.
Западни Џоу
Источни Џоу
Пролеће и Јесен
Зараћене државе
ЦАРСТВО
Династија Ћин 221–206 п. н. е.
Династија Хан 206 п. н. е. – 220 н. е.
Западни Хан
Династија Син
Источни Хан
Три краљевства 220–280
Веј, Шу и Ву
Династија Ђин 265–420
Западни Ђин
Источни Ђин	Шеснаест краљевстава
Јужне и Сјеверне династије 420–589
Династија Суеј 581–618
Династија Танг 618–907
(Друга Џоу династија 690–705)
Пет династија и десет краљевстава 907–960	Династија Љао 907–1125
Династија Сунг 960–1279
Северни Сунг		Западни Сја
Јужни Сунг	Ђин
Династија Јуан 1271–1368
Династија Минг 1368–1644
Династија Ћинг 1644–1911
САВРЕМЕНО ДОБА
Република Кина 1912–1949
Народна Република Кина 1949–садашњост	Република Кина (Тајван) 1949–садашњост
Сродни чланци Кинеска историографија Хронологија кинеске историје Династија у кинеској историји Језичка историја Историја уметности Привредна историја Историја образовања Историја науке и технологије Правна историја Медијска историја Војна историја Поморска историја
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