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Подјела власти — разлика између измена

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{{short description|Подела државне владе на огранке}}
{{Облици држава}}

'''Подјела власти''' је назив за начин организације државне власти у коме свака од грана власти има своје органе који власт врше независно од органа других грана власти. То значи да се ниједна грана власти не може мијешати у рад других грана власти у мјери у којој би то мијешање прерасло у доминацију једне власти над другом.
'''Подјела власти''' је назив за начин организације државне власти у коме свака од грана власти има своје органе који власт врше независно од органа других грана власти. То значи да се ниједна грана власти не може мијешати у рад других грана власти у мјери у којој би то мијешање прерасло у доминацију једне власти над другом.


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Данас је најчешћа подјела на законодавну, извршну и судску власт. Једна од првих модерних држава која је спровела овај модел су [[Сједињене Америчке Државе]], гдје свака од три гране власти ограничава друге двије помоћу тзв. система „кочница и равнотежа“ ({{Јез-енгл|Checks and balances}}).
Данас је најчешћа подјела на законодавну, извршну и судску власт. Једна од првих модерних држава која је спровела овај модел су [[Сједињене Америчке Државе]], гдје свака од три гране власти ограничава друге двије помоћу тзв. система „кочница и равнотежа“ ({{Јез-енгл|Checks and balances}}).

== Историја ==
{{рут}}
=== Антика ===
[[Aristotle]] first mentioned the idea of a "mixed government" or hybrid government in his work [[Politics (Aristotle)|''Politics'']], where he drew upon many of the constitutional forms in the [[Polis|city-states of Ancient Greece]]. In the [[Roman Republic]], the [[Roman Senate]], [[Roman consul|Consuls]] and the [[Roman assemblies|Assemblies]] showed an example of a [[mixed government]] according to [[Polybius]] (''Histories'', Book 6, 11–13). It was Polybius who described and explained the system of checks and balances in detail, crediting [[Lycurgus of Sparta]] with the first government of this kind.<ref name="Polibius">Polibius. (~150 B.C.). The Rise of the Roman Empire. Translated by Ian Scott-Kilvert (1979). Penguin Classics. London, England.</ref>

=== Рано модерна мешовита влада у Енглеској и њеним колонијама ===

[[John Calvin]] (1509–1564) favoured a system of government that divided political power between [[democracy]] and [[aristocracy]] ([[mixed government]]). Calvin appreciated the advantages of [[democracy]], stating: "It is an invaluable gift if God allows a people to elect its own government and magistrates."<ref>Quoted in Jan Weerda, ''Calvin'', in ''Evangelisches Soziallexikon'', Third Edition (1960), Stuttgart (Germany), col. 210</ref> In order to reduce the danger of misuse of political power, Calvin suggested setting up several political institutions that should complement and control each other in a system of [[#Checks and balances|checks and balances]].<ref>
{{cite book |last1 = Ward |first1 = Lee |author-link1 = Lee Ward |title = Modern Democracy and the Theological-Political Problem in Spinoza, Rousseau, and Jefferson |url = https://books.google.com/books?id=YuUaBgAAQBAJ | series = Recovering Political Philosophy |publisher = Palgrave Macmillan |publication-date = 2014 |pages = 25–26 |isbn = 9781137475053|quote = Calvin's republican sympathies derived from his view of human nature as deeply flawed. Compound or mixed governments reflect the reality that human frailty justifies and necessitates institutional checks and balances to the magistrate's presumed propensity to abuse power. It was this commitment to checks and balances that became the basis of Calvin's resistance theory, according to which inferior magistrates have a duty to resist or restrain a tyrannical sovereign.|date = 2014-12-04}}</ref>

In this way, Calvin and his followers resisted [[autocracy|political absolutism]] and furthered the growth of democracy. Calvin aimed to protect the rights and the well-being of ordinary people.<ref>Clifton E. Olmstead (1960), ''History of Religion in the United States'', Prentice-Hall, Englewood Cliffs, N.J., pp. 9–10</ref> In 1620 a group of English separatist [[Congregationalists]] and [[Anglicans]] (later known as the [[Pilgrim Fathers]]) founded [[Plymouth Colony]] in North America. Enjoying self-rule, they established a bipartite democratic system of government. The [[Freeman (Colonial)|"freemen"]] elected the [[Plymouth General Court|General Court]], which functioned as legislature and judiciary and which in turn elected a governor, who together with his seven "assistants" served in the functional role of providing executive power.<ref>{{cite web | first= Christopher | last= Fennell | title= Plymouth Colony Legal Structure | url= http://www.histarch.uiuc.edu/plymouth/ccflaw.html | publisher= Histarch.uiuc.edu}}</ref> [[Massachusetts Bay Colony]] (founded 1628), [[Rhode Island]] (1636), [[Connecticut]] (1636), [[New Jersey]], and [[Pennsylvania]] had similar constitutions – they all separated political powers. (Except for Plymouth Colony and Massachusetts Bay Colony, these English outposts added [[religious freedom]] to their democratic systems, an important step towards the development of [[human rights]].<ref>[http://www.history.hanover.edu/texts/masslib.html Hanover Historical Texts Project] {{webarchive|url= https://web.archive.org/web/20130112050540/http://history.hanover.edu/texts/masslib.html |date= 12 January 2013 }}</ref><ref>Clifton E. Olmstead, ''History of Religion in the United States'', pp. 69–76, 99–105, 114–16</ref>)

Books like [[William Bradford (Plymouth Colony governor)|William Bradford]]'s ''[[Of Plymouth Plantation]]'' (written between 1630 and 1651) were widely read in England. So the form of government in the colonies was well known in the mother country, including to the philosopher [[John Locke]] (1632–1704). He deduced from a study of the English constitutional system the advantages of dividing political power into the legislative (which should be distributed among several bodies, for example, the [[House of Lords]] and the [[House of Commons]]), on the one hand, and the executive and federative power, responsible for the protection of the country and prerogative of the monarch, on the other hand, as the [[Kingdom of England]] had no written constitution.<ref>Otto Heinrich von der Gablentz, ''Gewalt, Gewaltenteilung'', In ''Evangelisches Soziallexikon'', col. 420</ref><ref>
{{cite book
| last1 = Galdia
| first1 = Marcus
| title = Legal Linguistics
| url = https://books.google.com/books?id=wVVXqe0cvYEC
| location = Frankfurt am Main
| publisher = Peter Lang
| date = 2009
| page = 249
| isbn = 9783631594636
| quote = [...] in the absence of a written constitution in England it may at times be difficult to determine whether a particular text belongs to the constitutional law, i.e. forms the corpus of legal constitutional acts of England [...].
}}
</ref>


== Види још ==
== Види још ==
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== Литература ==
== Литература ==
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* Peter Barenboim, ''[http://www.florentine-society.ru/pdf/Biblical_Roots_of_Separation_of_Powers.pdf Biblical Roots of Separation of Powers]'', Moscow, Letny Sad, 2005. {{ISBN|5-94381-123-0}}, Permalink: [http://lccn.loc.gov/2006400578 LC Catalog - Item Information (Full Record)]
* Biancamaria Fontana (ed.), ''[http://www.cambridge.org/us/catalogue/catalogue.asp?isbn=0521033764 The Invention of the Modern Republic]'' (2007) {{ISBN|978-0-521-03376-3}}
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* Paul A. Rahe, [https://web.archive.org/web/20110716145832/http://www.hillsdalesites.org/personal/prahe/logicofliberty.html ''Montesquieu and the Logic of Liberty''] (2009) {{ISBN|978-0-300-14125-2}} (hbk), {{ISBN|978-0-300-16808-2}} (pbk)
* Iain Stewart, [https://web.archive.org/web/20120319161702/http://www.law.mq.edu.au/research/law_journals/macquarie_law_journal/ "Men of Class: Aristotle, Montesquieu and Dicey on 'Separation of Powers' and 'the Rule of Law'"] 4 ''Macquarie Law Journal'' 187 (2004)
* Iain Stewart, [https://web.archive.org/web/20110408194916/http://ouclf.iuscomp.org/articles/montesquieu.shtml "Montesquieu in England: his 'Notes on England', with Commentary and Translation"] (2002)
* [[Alec Stone Sweet]], ''[https://books.google.com/books?id=61AzsGk7EW0C Governing with Judges: Constitutional Politics in Europe]'' (2000) {{ISBN|978-0-19-829730-7}}
* Reinhold Zippelius, ''Allgemeine Staatslehre/Politikwissenschaft (= Political Science)'', 16th edition, § 31, C.H. Beck, Munich, 2010, {{ISBN|978-3-406-60342-6}}
* Evan C. Zoldan, ''[https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3106780 Is the Federal Judiciary Independent of Congress?]'', 70 Stan. L. Rev. Online 135 (2018).
* {{cite web|url=https://www.perseus.tufts.edu/cgi-bin/ptext?lookup=J.+BJ+1.159 |title=Flavius Josephus, The Wars of the Jews, Book I, section 159 |publisher=[[Perseus Project]] |access-date=2011-08-27}}
* {{cite web|url=https://www.perseus.tufts.edu/cgi-bin/ptext?lookup=Strab.+8.7.1 |title=Strabo, Geography, Book 8, chapter 7, section 1 |publisher=[[Perseus Project]] |access-date=2011-08-27}}
* {{cite web|url=http://press-pubs.uchicago.edu/founders/documents/v1ch17s22.html |title=Constitutional Government: James Madison to Thomas Jefferson |publisher=Press-pubs.uchicago.edu |access-date=2011-08-27}}
* {{cite web|url=http://www.constitution.org/fed/federa10.htm|title=The Federalist #10|work=constitution.org}}
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* {{Cite journal | doi=10.1080/03017605.2016.1199629 |title = Divide et Impera: Vertical and Horizontal Dimensions of British Imperialism|journal = Critique: Journal of Socialist Theory|volume = 44|issue = 3|pages = 221–231|year = 2016|last1 = Xypolia|first1 = Ilia|hdl = 2164/9956|s2cid = 148118309|hdl-access=free| url=https://aura.abdn.ac.uk/bitstream/handle/2164/9956/Xypolia_Divide_et_Impera_Vertical_and_Horizontal_imperialism.pdf}} p. 221
* {{Cite web|title=Narcissistic Mothers Divide and Conquer {{!}} The Narcissist In Your Life|url=https://thenarcissistinyourlife.com/narcissistic-mothers-divide-and-conquer-2/|access-date=2021-01-26|language=en-US}}
* {{Cite book |last=Brown, Nina W. |title=Children of the self-absorbed: a grown-up's guide to getting over narcissistic parents |isbn=978-1-57224-561-7 |edition=2nd |location=Oakland, CA |oclc=191758324}}
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* {{Cite book |last=Covert, Theresa J. |title=Gaslighting The Narcissist's Favorite Tool Of Manipulation How To Avoid The Gaslight Effect and Recover from Emotional and Narcissistic Abuse |isbn=978-1-0824-3937-7 |oclc=1176281612}}
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* {{cite web |author1=Markandey Katju |url=http://www.nation.com.pk/pakistan-news-newspaper-daily-english-online/columns/02-Mar-2013/the-truth-about-pakistan |publisher=[[The Nation (Pakistan)|The Nation]] |title=The truth about Pakistan|access-date=29 January 2019 |archive-url=https://web.archive.org/web/20131110103720/http://www.nation.com.pk/pakistan-news-newspaper-daily-english-online/columns/02-Mar-2013/the-truth-about-pakistan |archive-date=10 November 2013 |language=en|author1-link=Markandey Katju }}
* {{Cite journal|last= Pernin|first=Christopher G.|display-authors=et al|date=2008|title=Unfolding the Future of the Long War|url=https://www.rand.org/content/dam/rand/pubs/monographs/2008/RAND_MG738.pdf|journal=US Army Training and Doctrine Command's Army Capability Integration Center|via=RAND Arroyo}}
* {{cite journal |last1=Cheterian |first1=Vicken |title=Denial of violence. Ottoman past, Turkish present, and collective violence against the Armenians 1789–2009, Fatma Müge Göçek, New York, Oxford University Press, 2014, pp. 656, US$78.00 (hardback), HC 978-0199334209 |journal=Nationalities Papers |date=2016 |volume=44 |issue=4 |pages=652–654 |doi=10.1080/00905992.2016.1158006 |quote=Yet, irony of history, instead of chasing the Armenians from the eastern provinces to make a new home for the Balkan Muslim refugees, they practically eliminated Armenians and consolidated an ethnic Kurdish presence in eastern Anatolia. Having lost the capacity to practice imperial policies of “divide and rule,” today Turkey finds itself face-to-face with Kurdish nationalism.}}
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* {{cite web |url=http://global.britannica.com/EBchecked/topic/88114/Julius-Caesar/9735/The-first-triumvirate-and-the-conquest-of-Gaul |title=Julius Caesar: The first triumvirate and the conquest of Gaul |website=[[Encyclopædia Britannica Online]] |publisher=[[Encyclopædia Britannica (company)|Encyclopædia Britannica]] |access-date=February 15, 2015 |quote="Indeed, the Gallic cavalry was probably superior to the Roman, horseman for horseman. Rome's military superiority lay in its mastery of strategy, tactics, discipline, and military engineering. In Gaul, Rome also had the advantage of being able to deal separately with dozens of relatively small, independent, and uncooperative states. Caesar conquered these piecemeal, and the concerted attempt made by a number of them in 52 bce to shake off the Roman yoke came too late."}}
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{{refend}}

== Спољашње везе ==
{{Commons category|Separation of powers}}
* [http://www.mlloyd.org/mdl-indx/polybius/intro.htm Polybius and the Founding Fathers: the separation of powers]
* [http://www.bartleby.com/43/9.html Arbitrary Government Described and the Government of the Massachusetts Vindicated from that Aspersion (1644)]

{{Authority control}}

{{DEFAULTSORT:Подела власти}}


[[Категорија:Држава]]
[[Категорија:Држава]]

Верзија на датум 9. септембар 2021. у 22:47

Подјела власти је назив за начин организације државне власти у коме свака од грана власти има своје органе који власт врше независно од органа других грана власти. То значи да се ниједна грана власти не може мијешати у рад других грана власти у мјери у којој би то мијешање прерасло у доминацију једне власти над другом.

По Слободану Јовановићу, начело подјеле власти „значи да за три основне функције државне власти треба употребити различите органе: онај који издаје закон не треба у исто вријеме да суди и управља - и обрнуто“[1]

По Монтескјеу „владавина треба да буде таква да се грађанин не може бојати другог грађанина... Када су законодавна и извршна власт обједињене у истој особи или у правном тијелу, слободе нема, јер постоји бојазан да ће тај монарх или сенат доносити тиранске законе да би их извршавао на тирански начин. У праву нико не може бити ограничен својом властитом вољом, него туђом.“[2]

Данас је најчешћа подјела на законодавну, извршну и судску власт. Једна од првих модерних држава која је спровела овај модел су Сједињене Америчке Државе, гдје свака од три гране власти ограничава друге двије помоћу тзв. система „кочница и равнотежа“ (енгл. Checks and balances).

Историја

Антика

Aristotle first mentioned the idea of a "mixed government" or hybrid government in his work Politics, where he drew upon many of the constitutional forms in the city-states of Ancient Greece. In the Roman Republic, the Roman Senate, Consuls and the Assemblies showed an example of a mixed government according to Polybius (Histories, Book 6, 11–13). It was Polybius who described and explained the system of checks and balances in detail, crediting Lycurgus of Sparta with the first government of this kind.[3]

Рано модерна мешовита влада у Енглеској и њеним колонијама

John Calvin (1509–1564) favoured a system of government that divided political power between democracy and aristocracy (mixed government). Calvin appreciated the advantages of democracy, stating: "It is an invaluable gift if God allows a people to elect its own government and magistrates."[4] In order to reduce the danger of misuse of political power, Calvin suggested setting up several political institutions that should complement and control each other in a system of checks and balances.[5]

In this way, Calvin and his followers resisted political absolutism and furthered the growth of democracy. Calvin aimed to protect the rights and the well-being of ordinary people.[6] In 1620 a group of English separatist Congregationalists and Anglicans (later known as the Pilgrim Fathers) founded Plymouth Colony in North America. Enjoying self-rule, they established a bipartite democratic system of government. The "freemen" elected the General Court, which functioned as legislature and judiciary and which in turn elected a governor, who together with his seven "assistants" served in the functional role of providing executive power.[7] Massachusetts Bay Colony (founded 1628), Rhode Island (1636), Connecticut (1636), New Jersey, and Pennsylvania had similar constitutions – they all separated political powers. (Except for Plymouth Colony and Massachusetts Bay Colony, these English outposts added religious freedom to their democratic systems, an important step towards the development of human rights.[8][9])

Books like William Bradford's Of Plymouth Plantation (written between 1630 and 1651) were widely read in England. So the form of government in the colonies was well known in the mother country, including to the philosopher John Locke (1632–1704). He deduced from a study of the English constitutional system the advantages of dividing political power into the legislative (which should be distributed among several bodies, for example, the House of Lords and the House of Commons), on the one hand, and the executive and federative power, responsible for the protection of the country and prerogative of the monarch, on the other hand, as the Kingdom of England had no written constitution.[10][11]

Види још

Референце

  1. ^ Јовановић, Слободан (1922). О држави - основи једне правне теорије. стр. 259. 
  2. ^ Монтескје, Шарл (1989). О духу закона. стр. 175—176. 
  3. ^ Polibius. (~150 B.C.). The Rise of the Roman Empire. Translated by Ian Scott-Kilvert (1979). Penguin Classics. London, England.
  4. ^ Quoted in Jan Weerda, Calvin, in Evangelisches Soziallexikon, Third Edition (1960), Stuttgart (Germany), col. 210
  5. ^ Ward, Lee (2014-12-04). Modern Democracy and the Theological-Political Problem in Spinoza, Rousseau, and Jefferson. Recovering Political Philosophy. Palgrave Macmillan (објављено 2014). стр. 25—26. ISBN 9781137475053. „Calvin's republican sympathies derived from his view of human nature as deeply flawed. Compound or mixed governments reflect the reality that human frailty justifies and necessitates institutional checks and balances to the magistrate's presumed propensity to abuse power. It was this commitment to checks and balances that became the basis of Calvin's resistance theory, according to which inferior magistrates have a duty to resist or restrain a tyrannical sovereign. 
  6. ^ Clifton E. Olmstead (1960), History of Religion in the United States, Prentice-Hall, Englewood Cliffs, N.J., pp. 9–10
  7. ^ Fennell, Christopher. „Plymouth Colony Legal Structure”. Histarch.uiuc.edu. 
  8. ^ Hanover Historical Texts Project Архивирано 12 јануар 2013 на сајту Wayback Machine
  9. ^ Clifton E. Olmstead, History of Religion in the United States, pp. 69–76, 99–105, 114–16
  10. ^ Otto Heinrich von der Gablentz, Gewalt, Gewaltenteilung, In Evangelisches Soziallexikon, col. 420
  11. ^ Galdia, Marcus (2009). Legal Linguistics. Frankfurt am Main: Peter Lang. стр. 249. ISBN 9783631594636. „[...] in the absence of a written constitution in England it may at times be difficult to determine whether a particular text belongs to the constitutional law, i.e. forms the corpus of legal constitutional acts of England [...]. 

Литература

Спољашње везе